Guest
Editorial Introduction
Book clubs have become so ubiquitous
that an increasing number of novels are being printed with “reading
group guides” in the back; many universities require all incoming
freshman to read the same book; entire communities organize “one
book, one community” events; television shows or radio programs
endorse books that immediately become bestsellers as they’re ordered
by book clubs around the country, and government bodies organize
national campaigns intended to promote a culture of reading among
their citizens. Yet research into reading practices has been
relatively slow to develop. The three-year, interdisciplinary Beyond
the Book Project was organized to develop a transnational analysis
of reading practices and reading communities, especially with regard
to literary fiction. Reading is not, as was once conceived, simply a
solitary pursuit, especially in a world brought together by the
internet and the global mass-marketing of literature. Nor is reading
necessarily book-based, although often those who consume noon-book
material are not characterized as “readers” in popular parlance.
Yet from their enthusiastic participation in everything from book
clubs to fandoms, readers have increasingly been understood in
academia as self-organizing, dynamic creators of cultural meaning
who derive satisfaction from sharing and comparing their “readings”
with others.
In 2007, the Beyond the Book project
hosted the Beyond the Book: Contemporary Cultures of Reading
conference at the University of Birmingham, attracting an
international, multidisciplinary group of scholars and experts
interested in how and why people come together in both formal and
informal reading communities. One of the important aspects of the
conference was that it brought together and generated dialogue
between academics researching reading processes, reading groups, and
the like, and experts aiming to promote reading itself (e.g.,
reading group organizers, educationalists, and librarians). This was
significant in at least two ways. First, it illustrated the ways in
which reader research is an engaged area of work, with implications
for cultural studies and other disciplines. Second, of course, it
showed the relatively high and secure status held by books and
reading, as compared to other cultural forms and practices.
The six papers in this special issue
have been drawn from or inspired by works presented at the Beyond
the Book conference. They vary in scope from the individual to the
international level, using methodologies ranging from in-depth
ethnographic interviews to a broader meta-analysis of published
research. Together, they provide a cross-section of contemporary
reader analysis and illustrate both the commonalities that unite and
the differences that divide reading communities.
On the individual and interpersonal
levels,
Christine Hardy and
Vanhée Olivier both look at
individuals’ childhoods and relationships to understand how
individuals define — or fail to define — themselves as “readers” and
the ways in which these histories and relationships affect their
reading choices and interactions with others. Hardy pays particular
attention to women who do not define themselves as readers,
who prefer not to read books for pleasure after their primary
schooling. She also describes the circumstances that might change
that self-definition, and the limitations and boundaries that
circumscribe such a change. To the extent that reading is a
culturally valued pursuit and some may wish to understand how to
inculcate reading habits in, especially, girls and women, this paper
offers useful insights into the development of self-definitions and
the external circumstances that help or hinder reading practices in
adulthood.
Olivier focuses on young French readers
of the Harry Potter novels, categorizing them according to their
families’ social class and cultural capital, their early reading
history, and the ways they prefer to approach the books as readers.
Whereas Hardy shows how social relationships affect a woman’s
consumption of books, Olivier shows how the consumption of books
affect a reader’s social relationships; she further demonstrates
that readers do not address texts in a homogenous manner but instead
may have very nuanced views of their own, and others’ reading
practices.
Moving to reading communities and
communication on a broader, international stage,
Ann Steiner,
Sarah Pederson, and
I address internet-based reader
interactions. Steiner looks at readers’ reviews and criticism,
paying special attention to book reviews posted on Amazon.Com — is
the shift to amateur criticism on the web changing the shape of book
reviews or simply repeating the same old patterns? Her analysis of
reviews of “commercial” and “literary” works on Amazon.Com suggests
that the internet and its options of anonymity have opened up much
more opportunity for amateur reviewers to express themselves, but
that their styles and modes of address offer both differences from
and similarities to established modes of professional criticism.
While Steiner’s article looks at the
ways in which individuals address and delineate potential reading
communities through the style of their book reviews, Pedersen’s work
looks at patterns of nationality and gender as they affect
recommendations for further reading — and thus, by extension, the
shape of the English-language blogosphere — among bloggers in the
U.K. and U.S. If the blogosphere is, as has been argued by some
critics U.S.-dominated and inherently sexist, how do bloggers’ own
linking practices help shape it?
My article further broadens the scope of
international reading communities by describing and discussing the
reading practices of English-reading and Italian-reading fans of
Japanese “boys’ love” manga, or graphic novels. This large, global
fandom consumes both legally licensed and printed, and illegally
scanned and downloaded, manga and acts as creators, consumers, and
publishers themselves. The relationship between these readers and
commercial manga publishers, at least in the U.S., has generally
been cooperative and mutually tolerant, with both acknowledging each
others’ importance to the genre’s success.
Finally,
Patricia Huion takes a
meta-analytic perspective of reading scholarship, asking how
scholars themselves describe reading groups and their participants.
Analyzing a variety of recent academic texts about reading groups,
Huion describes five different ways in which reading groups have
been, or can be, conceptualized by researchers, according to
different discursive foci. Her work seems like a fitting one with
which to end this special issue, as it simultaneously invites
further research on reading communities and reminds us researchers
that we are, ourselves, part of a reading community and that our
work is, too, a text to be read and interpreted.
This special issue of Participations
concludes the journal’s fifth year online. With contributors drawn
from Belgium, France, Sweden, the U.K., and the U.S., I believe this
issue furthers Participations’ mission of furthering audience
and reception studies across academic disciplines and from a variety
of methodological approaches. Furthermore, I hope it will call
attention to the Beyond the Book’s ongoing goal of researching
reading communities from a transnational perspective and in such a
way that will be of practical use to proponents of reading, from
event organizers to policymakers. In that spirit, the six papers
here all offer insights into reading definitions or practices that
should be of use to anyone trying to promote reading practices or
work in a more nuanced way with various sorts of reading
communities.
I’d like to extend my deepest
appreciation to the organizers of the Beyond the Book:
Contemporary Cultures of Reading conference, to those colleagues
whose work appears in this issue, and to Martin Barker, who invited
conference participants to present their work in this issue of
Participations. It’s been an honor to participate in this
project.
Contact (by e-mail):
Dru Pagliassotti
Biographical Note
Dru Pagliassotti is Associate Professor
of Communication in the Communication Department, California
Lutheran University, USA
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