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Review by Dee Amy-Chinn
To begin, in Foucauldian style, with a
confession: I was disposed to look kindly on this book from an
initial glance at the contents page, which reassured me that I was
not the only adult who had ever watched the TV show Roswell
and found it strangely compelling. Roswell features
prominently in two chapters of this book. In Chapter One
Roswell’s protagonist, Max Evans, is considered alongside the
teenage Clark Kent in the series Smallville, both being seen
as representing a new type of hero in teen male melodrama. In the
penultimate chapter Roswell is used as an example of what its
author, Neil Badmington, calls ‘Alien Chic’ – a celebration of the
extra-terrestrial that ends up reinforcing the principles of
humanism, suggesting that:
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Against all odds, an apparently
harmless example of teen television offers a radical challenge to
traditional ways of understanding who ‘we’ and ‘others’ might be
(p. 173)
The attention given to the series
Roswell highlights one of the many strengths of this book in
that, while it does reference Buffy the Vampire Slayer (which
the editors recognise has received the lion’s share of academic
attention when it comes to teen TV), it gives due attention to other
key series in the genre such as Smallville and My
So-Called Life.
But the series that features in this
book more prominently than any other is Dawson’s Creek. The
editors begin their introduction with dialogue from the penultimate
scene of episode 323 (‘True Love’) that they believe encapsulates
the essence of contemporary teen drama. This they define as:
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… a use of language which is too
sophisticated for the age of the characters; frequent intertextual
references; recourse to a sense of community based on generation;
a blunt, somewhat melodramatic use of emotion and aphoristic
psychological reasoning; and a prominent pop music soundtrack (p.
1)
As they rightly note, a scene with these
elements could have come from any one of the teenage dramas that
became cult viewing from the mid 1990s to the present day. Such a
definition of teen TV could have provided the springboard for a
series of articles based around the active reader of the text and
the construction of meaning, but this obvious route is eschewed in
favour of a series of essays that offer us a much richer analysis of
the teen TV phenomenon (that, of course, attracts a fair share of
adult – academic and non-academic – viewers).
The book is divided into three parts (as
the title suggests). Part I deals with genre, Part II consumption,
and Part III identity. It is the genre section that, in a chapter
by Miranda Banks, locates Roswell and Smallville in
the tradition of the teen male melodrama but with heroes who are
gender-enlightened and effortlessly in touch with their feminine
sides (p. 26). Dawson features in a chapter by Matt Hills
that suggests the show offers a flexibility and sophistication that
forms part of its bid for cultural value and marks the show as both
cult and quality TV (pp. 54-55).
Moving on to consumption, questions of
political economy – too often absent from discussions of popular
culture – receive due attention. Valerie Wee notes that:
-
The culture industries are targeting
teens in response to industry and advertiser interests and demands
rather than out of any altruistic motivation to service the global
teen audiences’ entertainment needs (p. 95)
The result, as she demonstrates, is that
teen TV shows are never just TV shows – rather they serve as a
springboard for the proliferation of a range of products that an
affluent (predominantly white and middle-class) teenage audience are
all too willing to spend money on. Hence Buffy the Vampire
Slayer was not only a successful TV series that existed in
syndication, on video and DVD, but also revived the fortunes of the
original film on which it was based and spawned soundtrack albums,
spin-off novels, magazines and comics based on the show, a Buffy-inspired
clothing line, dolls and posters, a computer game and many other
items (p. 91).
In the early 1990s it was fashionable to
see fans of cult TV shows as textual poachers, reading the text
against the assumed authorial intent and creating their own cultural
products from the raw material of the TV series. Critical to this
work was the notion of fan culture as a site of resistance to the
dominant narrative. However, as Part III of this book acknowledges,
producers of teen TV must now be seen as active accomplices in this
work of creation, quite consciously sowing the seeds of alternative
readings liberally throughout the text. In a fascinating footnote
to the chapter on queer teen identities, Glyn Davis notes how in
Smallville the cast are clearly aware of the erotically charged
relationship between Clark and Lex Luthor and how this has – on at
least one occasion – spilled over to rehearsals between Tom Welling
(who plays Clark) and Michael Rosenbaum (who plays Lex).
If I were to suggest one area that the
book might have addressed but didn’t I would point to the absence of
any reference to witchcraft as a key theme in teen TV aimed at the
female demographic. Sabrina the Teenage Witch gets mentioned
in Valerie Wee’s chapter on synergy in teen TV, particularly with
reference to the appearance in the show of Britney Spears, and the
Willow/Tara romance from Buffy the Vampire Slayer features in
Glyn Davis’ contribution on queer teens. But while Max and Clark
are considered as representations of a new teen masculinity none of
the authors address the function of the Charmed Ones (Prue,
Piper, Phoebe and Paige) as icons of a post-feminist sensibility –
even though there has been much recent scholarship on Wicca as a
site of female teen empowerment (for example, Moseley 2002). And,
unlike many of the series dealt with in the book (Dawson’s Creek,
Buffy the Vampire Slayer, Roswell), Charmed (which has
been running since 1998) is still going strong. Rather, the book
revisits the eponymous Buffy as the site of the new teen heroine
with a chapter by Jenny Bavidge on the way in which the show offers
up an interrogation of the social and cultural construction of
female adolescence (sadly ignoring the alternative narratives
offered by Willow and Anya in the show).
Overall, however, this is a small gripe
over what is otherwise an excellent book that covers a wide range of
material that will be of interest to an academic audience and
attractive to undergraduates.
References
Moseley, Rachel (2002) ‘Glamorous
witchcraft: gender and magic in teen film and television’, Screen,
43.4, pp. 403-422
Contact (by e-mail):
Dee Amy-Chinn
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